Joshua the 6th Book in the Bible

Joshua's intention, of course, put simply in the LB: "to rescue Gibeon" (10: 7). The OTVL text, like the NRSB, gives due attention to Joshua's warriors: " every last(predicate) his fighting men," it reads, "were tried warriors" (10: 7). In each instance above, it is clarify that Joshua is at the command of a formidable fighting force. Indeed, at the start of Joshua 10, it is Adoni-zedek, king of Jerusalem, who is frightened; he is over trace with precaution at the prospect of an Israeli-Gibeonite eachiance led by Joshua. Nevertheless, paragon feels it is necessary to interject on the side of Joshua at this time, instructing him to " non fear them, for I have handed them over to you; non one of them shall stand onwards you" (NRSB 10: 8).

Some questions must(prenominal) immediately arise. For instance, why did immortal feel that it was prudent to come to the aid of Joshua? What purpose did it serve to assure him with these words? It is potential that God intended to spur Joshua into action. The NRSB tells us that Joshua, upon hearing God's words, "came upon them suddenly, having marched all shadow" (10: 9). The OTVL also corroborates that Joshua made a swift night march from Gilgal. However, was it not the case that Joshua was planning to aid the Gibeonites before God's message came to him? By all accounts, it seems that he was. In fact, in each of the three Bibles examined here, Jo

by chance the answer is in the LB's version of this tale. Here, God's words vary markedly from those words recorded in the NRSB; upon telling Joshua not to be afraid, God goes on to explain: "for they ar already discomfited! I have given them for you to destroy. Not a whizz one of them forget be able to stand up to you" (10: 8).

God, in the LB text, is doing more than simply instructing or quiet Joshua. He is clarifying the nature of His power. God, by telling Joshua that the Amorites are already shoot downed, is reaffirming His own immutable, inexorable divine will. In actuality, when God spoke to Joshua the Amorites were not already defeated. However, if God wills a defeat, that defeat has, for all intensive purposes, already taken place. The Amorites, condemned by God, were zippo more than living dead men; where God's divine will is in play, there can be no solution other than the one He has ordained. Thus, in the LB text, it is finish up that God is not telling Joshua simply to have heart, or to be brave (as it may be read in the NSRB text); God is telling Joshua that the battle has already been won the deal of the Amorites has been sealed by God Himself.

The Living Bible. Wheaten, Illinois: Tyndale House Publishers, Inc. (1971).

Pressler, Carolyn. Joshua, Judges, and Ruth. Louisville, Kentucky: Westminster fast one Knox Press. (2002).

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