The allegory of the cave demonstrates the state in which we lodge, a state where our human race is enclosed as it would be by the cave and where we see only the shadows on the cave skirt and not the ideal corporeality that produces those shadows:
The prison dwelling corresponds to the character revealed to us through and through the sense of sight, and the fire-light within it to the power of the sun. The wage hike to see things in the upper world you may restrain as standing for the upward journey of the soul into the realm of the in governigible. . . (Allen 226).
Plato's Republic describes a society that is completely rational, based on Plato's concept of the good feeling and developed to create and hold dear that sort of life within the context of a well-be dod state. What Plato seeks in this dialogue is a definition of the perfect life and the perfect state to promote and sustain that life. The Ideal put up is a concept and not a reality, either in Plato's clock or since. Much of what Plato embodies in the Ideal state of matter is probably a
answer to imperfections in the government and society of his time. Plato lived in a time of turmoil and warfare, and he created a society that would be innocent of strife if it lived up to the ideal. The fact that few would want to live in the society Plato proposes may be because Plato ignores or subsumes military personnel nature, and for his perfect society to work to protect the perfect life, it would have to be made up of perfect people. Plato tries to address this through education and other means, but in the final compend his Republic must remain an ideal only, and to a cracking extent one man's ideal.
To understand this idea of the ideal versus what bottom be attained, the philosopher must return to the cave. There is danger in this enterprise, however, for the philosopher who has ascended to the surface to see more than the average would return to tell others of what he had seen and would find that he was not believed: "If they could lay manpower on the man who was trying to set them exempt and hire them up, they would kill him" (Allen 226). Yet, the philosopher must make this journey and take this chance. hew out must return to the cave to try to set the others free by telling them what he had seen. Socrates here explains the role of the philosopher in terms of his being able to see the nature of reality and his responsibility to inform others.
The question can be raised(a) whether Plato intended his Republic to be more than an ideal. His Theory of Forms shows an awareness of the existence of qualities derived from the abstract and ideal Forms, with the object or woodland in the real world being like the shadows on the walls of the cave in Book VII. What we see in the real world are bu
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