The Pattern that Associates Body and Mind

Certainly, our need for this overcome has excessively restricted our vision and understanding of the complexity of the inter kinds that exist at heart the universe. Therefore, I believe that if I were to abandon this dualistic ism, I would be embracing a more expansive and potentially overwhelming view of the world--an act of courage. In other words, I did not think that adhering to the philosophy of Cartesian dualism is harmful in itself, but limiting.

However, Bateson's discussion of the myth of power that governs these dualistic relationships suggests that the philosophy of Cartesian dualism (cited in O'Callaghan, 2002, par. 5) has a far more mordant aspect than my benign conception. According to Bateson, the dualistic relationships have been unsound based on each party's attempt to assert control over the other.

As an aspiring therapist, I attempted to consecrate Bateson's suggestion to the therapist-client relationship. Upon further reflection, I can suss out that the conventional therapist-client relationship constitutes a perfect example of the destructive fiber of Cartesian dualism. Although therapists are supposed to help their clients, they, as the repositories of knowledge, treat considerable power over their clients who do not sustain specialist knowledge. When they impose their solutions or way of thinking on their clients, therapists are essentially abusing their power. Particularly in institutionalized se

ttings, patients who have virtually no enounce in their treatment process are often victimize by their doctors. After reading this article, I am win over that this type of traditional therapeutic methods has prevailed for so many old age because of the philosophy of Cartesian dualism. Therefore, I have a greater appreciation of the work done by story therapists and their struggle to illuminate the imbalance that exists within the therapist-client relationship.

Furthermore, narrative therapists' choice of collaborating with their clients in identifying solutions for the latter's problems suggests to me how opposing parties can learn to work with one some other in order of magnitude to overcome planetary problems as set forth by O'Callaghan (2002). Instead of clinging rigidly to their respective positions and focusing on transmitting their perspectives to their adversaries, activists of various groups must learn how to collaborate with others, raze their adversaries. Beyond the objective of convincing their opponents, activist groups need to see things from their adversaries' perspectives and enter their worlds so that they can learn how to work in concert with them towards the well-being of the world.

In another parallel between narrative therapy and Bateson's philosophy, narrative therapists also adopt a mindful posture by reflecting on their sessions with their clients and examining their own assumptions. Extending this analysis to the resolution of global problems, I believe that the shift from the adversarial to a collaborative relationship between opposing groups will lead to an increased cognisance of the nature of the problem under discussion. As O'Callaghan (2002) suggested, in order to eradicate the global crisis, people
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